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Among the vast number of biblical texts about creation, we are primarily discussing the exegesis of Genesis 1.For these reasons a sane and restrained discussion of the creation days is warranted, and may prove to be helpful to the whole Christian community as we seek to take every thought captive and make ourselves ready to give an apologia for the hope that is in us. In this light, it seems wise to offer an historical assessment of the churchs views on the creation days, in order to provide a helpful framework for the current debate.
The issues among us are more specific than the doctrine of creation as such.
We have found a profound unity among ourselves on the issues of vital importance to our Reformed testimony.
We believe that the Scriptures, and hence Genesis 1-3, are the inerrant word of God.
While they vary in their interpretation of the days, all recognize the difficulty presented by the creation of the sun on the fourth day. 185-254), in answering Celsus complaint that Genesis has some days before the creation of the sun, moon, and stars, and some days after, replies that Genesis 2:4 refers to the day in which God made the heaven and the earth and that God can have days without the sun providing the light (Contra Celsum, VI: 50-51).
Referring to his earlier Commentary on Genesis (now lost), Origen says, In what we said earlier we criticized those who follow the superficial interpretation and say that the creation of the world happened during a period of time six days long . (Contra Celsum, VI: 60).
We do not appeal to this history as finally authoritative; the Bible alone must have the final word.